Who Were the Pharisees?

by Rev. Eric Folkerth

We had an interesting little tangential discussion yesterday in staff that I want to share with you because it fits into a broader point that’s important to make each Lenten season.

We were looking at this Sunday’s scripture, which begins with the line, “At that very hour some Pharisees came and said to him, ‘Get away from here, for Herod wants to kill you.’”

After a pause, Jonathan Palant asked us, “So…who are the Pharisees?”

I chuckled a little and said, “Those are your guys.”

Jonathan looked momentarily confused and immediately picked up his phone and turned to Google. And while he did, we all had a brief history lesson for our whole staff about the religious leaders of Jesus’ time.

Despite the fact that Pharisees were Jewish religious leaders of Jesus’ day, Jonathan —as a present day Jewish man, living two thousand years later— had never heard of them.

And if you are surprised by this, to all of my Christian friends I say: of *course* he hadn’t! 

For many years, when I teach the Gospels to Christian people, I try to make the clear point that it is extremely *dangerous* to conflate the depictions of 2,000 year-old religious *leaders* in our Bible stories with the lives, faiths and experiences of contemporary Jewish *people* today.

This is such an obvious point to make. And yet, so often it seems to slip past my present-day Christians. 

Countless times I have been in Bible studies where Christians assume the hard Gospel messages about two-thousand-year-old Jewish leaders somehow applies to everyday Jewish-humans in the present day.

Quite the opposite is true. The Jewish faith has grown, changed and evolved much in the ensuing 2,000 years since the Gospels were written. The Rabbinical phase of Judaism wouldn’t emerge until centuries after Gospel times. The entire order of Pharisees would disappear and eventually be replaced with “Rabbis.” (This is a gloss, but just stay with me…)

More tragically, the word “Pharisaical” has taken on a negative connotation, and far too much Christian theology has either insinuated or boldly stated that “the Jews killed Jesus.”

This, of course, is extremely dangerous theology. Quite interestingly, this very verse cited here shows that the Pharisees were not a monolithic group. Some of them were apparently quite sympathetic to Jesus and even sent him news that his life might be in danger.

Jesus was killed by Roman power. It does appear that many Jewish *leaders* collaborated with Roman power and, at the very least, allowed the state execution of Jesus to go forward.

The final irony, of course, is that CHRISTIAN leaders far too often stand in the moral and theological place of the Pharisees of old.

Take the Russian Orthodox Church for example, it appears to be standing with Russian leaders to provide spiritual authorization to the horrific war now taking place in Ukraine. Their support for the Russian government provides a disturbing theological rational for this unjust war. 

But Christians in America far too often wrap themselves in the flag of the United States rather than the truth of the Gospel message. In other words, as Jesus says, we should take the log out of our American eye before we only critique Russian Church leaders on this.

But all these examples point to the truth: Christian pastors, Christian leaders, far more often play the moral and metaphorical role of the “Pharisees” in our present-day than do present-day Jews.

God calls us to name this clearly so as to avoid tragic transference and denial of our own culpability.

We Christians continue to “resist” God’s grace in ways that mirror the Gospel Pharisees.

Let’s hope and pray we continue to embrace Grace…for ourselves and for the world.

What Do We Do With the Grace of God?

by Rev. Eric Folkerth

“What do we do with the grace of God?”

I hope you understand that there is not just *one* self-obvious answer to this question. That is why this deceptively deep question frames our theme for the holy season of Lent.

Sometimes we embrace grace.
Sometimes we realize just how deep and abiding God’s love for us is and we willingly and joyfully accept God’s grace into our lives. We realize, as Frederick Buechner says, that “life itself is grace,” and we respond with gratitude and joy, spreading that same grace to others.

Sometimes we resist grace.
Sometimes we put up blinders, deny our need for grace and pretend we can be self-sufficient.  We convince ourselves that we are “self-made” and that we have no need of God, or perhaps even the help of other people.
Or because we have been harmed by the “the church” —by a thin patina of grace on the outside, hiding messages of judgment on the inside— we distrust those who speak of grace, believing “it must be some trick.”

Sometimes we try to stop or limit grace.
We cannot do this, actually. But Lord knows we try.
We might understand grace in our lives, but we cannot fathom grace for “those people over there.” We falsely believe we actually have the power to stop God from being God…to prevent God from sharing God’s grace to all God’s children. 
We cannot do this, of course. It’s ludicrous to imagine we have the power to limit God’s grace. But throughout history, human beings have made this third and painful move.

Rather than embrace grace, or even personally resisting grace, we’ve tried to stop or limit grace from being shown to others.

This final, tragic, human tendency is the metaphorical truth in the story of Jesus’ suffering and death. Jesus’ suffering death is a result of those in his historical time who simply could not fathom the sheer expanse and size of God’s grace for all God’s children.

On the very first time Jesus ever preached (in Nazareth) the crowd gets so *angry* at his message of grace to foreigners that they seek to “throw him off a cliff.” 

In our day, many churches and preachers now play the very same part as those who resisted God’s message of grace in his day. Only, in most cases, like the ungraceful people in Jesus’ day, modern preachers and churches sadly believe they are defending some concept of God that needs defending…rather than seeing their calling as spreading grace as far and wide as they can.

I don’t know why we human beings, time and time again, believe we have the power to stop and control God’s grace. But we do. It seems to be deep in our psyches to want to do this…to want to be in the place of God. 

Songwriter Don Henry describes this very dynamically in his powerful song about the non-violent ministry of Dr. Martin Luther King Jr. Recognizing the true power of King’s message and actions, he says this about we human beings, and our reaction to somebody like King:

“To fight a fight, without a fist
All human instinct puzzles this
How dare you threaten our existence.
Mahatma Gandhi, Jesus Christ
History repeats itself so nice
Consistently, we are resistant…
…to love.”

And we are. Over and over, human beings display our apparently unquenchable ability to resist, stop, or limit God’s love and grace…rather than accepting, embracing and sharing it.

As we walk through the season of Lent, over these next forty days, I invite you to join us in worship, as each week, we unpack the question:

“What do we do with the grace of God?”

See you Sunday,

Eric Folkerth

Love Them Anyway

by Rev. Eric Folkerth

Our Gospel lesson for Sunday is one of the most challenging in the Bible. And it gets a question that vexes us human beings:

“How should we respond to those who are ungrateful, selfish, and who spit in the face of love?”

Jesus’ answer in Luke (Chapter 6) is: “Love them anyway.”

Bless those who curse you, Jesus says. Turn your cheek to those who strike you, give even more of your clothing to someone who takes your coat, and lend to people who cannot pay you back.

Let’s don’t sugarcoat this. This is tough stuff. It is among the most specific and clear instructions that Jesus gives on just how far God’s love for us, and our love for others, is supposed to go.

We make assumptions, though. We assume that folks will be grateful for the gift that we give them. It feels good to give to grateful people. It feels good to be thanked. It feels good to believe that the good we do will multiply and grow in the lives of others. And we almost always hope for this.

But that doesn’t always happen, does it? Sometimes people are ungrateful for our gifts. Sometimes, they are flat-out hostile to us. Some people spit in the face, or bite the hand, of those who try to help.

What do we do then?

“Love them anyway.”

There are hard questions here:

Can you give a gift without expecting a response?
Can you love somebody without expecting that they will love you back?
Can you reach out your hand even when your hand is slapped down?

The unsaid part of this Gospel lesson is that we should change our expectations of giving and serving. Just because we do a “good thing” for somebody doesn’t mean we should expect a generous response from others. Sure, it’s nice when it happens. But don’t let it stop your love for them when it doesn’t

Perhaps one of the most powerful explanations of this comes from a poem attributed to Mother Teresa of Calcutta. We now know that she likely did not write this prayer. But it so moved her that she kept it on the wall of her apartment so that she would see it every day. And maybe it’s a great way to illuminate this challenging scripture from Jesus:

“People are often unreasonable, illogical and self centered.
Forgive them anyway.

If you are kind, people may accuse you of selfish, ulterior motives.
Be kind anyway.

If you are successful, you will win some false friends and some true enemies.
Succeed anyway.

If you are honest and frank, people may cheat you.
Be honest and frank anyway.

What you spend years building, someone could destroy overnight.
Build anyway.

If you find serenity and happiness, they may be jealous.
Be happy anyway.

The good you do today, people will often forget tomorrow.
Do good anyway.

Give the world the best you have, and it may never be enough.
Give the world the best you've got anyway.

You see, in the final analysis, it is between you and your God.
It was never between you and them anyway.”

We come to worship each Sunday to be reminded of these kinds of challenging truths and to gain strength and renewal to live them out in our daily lives.

See you Sunday,

Eric Folkerth