The little church on the hill was a happy place for many years. The people who established the church had built a beautiful building. There was gold trim, exquisite stained glass windows, and marble floors. The place perpetually smelled of lilies and roses.
For years, the church was the tallest structure in the area. The steeple could be seen for miles away. The people remembered fondly that Jesus said, “A city on a hill cannot be hid.”
Over time, other people moved into the area, and began building new buildings. Some were bigger and taller than the little church. Some were shinier and flashier. Some had bigger signs, and others had more contemporary flourishes.
But nothing was as beautiful as the little church. It sat on the hill proudly, proclaiming its good news.
As the taller buildings began to press in on the little church on the hill, the people who built the church began to worry. They worried that they couldn’t be seen anymore. They fretted that their steeple wasn’t as tall as the newest cell tower or the nearest department store billboard. Fewer people came into their doors, even though the church was still beautiful.
One day, someone read that Jesus said that those who fed the hungry and gave shelter to the homeless were serving him. They wanted to serve Jesus, so they decided to invite hungry homeless people to their beautiful building. A line soon formed in front of their doors.
But there was a problem. The homeless people didn’t have shoes, and their feet were dirty — what would happen to the church floors? They didn’t smell very good either — wouldn’t that be an offense to the sacred space? They also didn’t speak or behave logically or rationally. In fact, they were more trouble than they were worth.
So the church closed its doors and said, “Never mind.”
The church members didn’t feel good about what happened; they sighed loudly with regret.
One day, someone read that Jesus once said, “Let the little children come to me.” Another person said, “Children are the future of the church, so let’s welcome them.” So the church invited all the children in their village to come. A line soon formed in front of their doors.
But there was a problem. The children were rowdy. They were loud when they got into the building and the sound ricocheted off the walls and down the stairways — how could anyone hear themselves think, much less pray? They were messy — who would clean up the paper off the floors? They also didn’t speak or behave logically or rationally. In fact, they were more trouble than they were worth.
So the church closed its doors and said, “Never mind.”
The church members didn’t feel good about what happened; they sighed loudly with regret.
One day, someone read that the Bible directs people to welcome strangers, aliens, and immigrants. Another person said, “We should invite immigrants to our church, especially families who have been separated at the border.” So the church invited all the immigrants in the village to come. A line soon formed outside their doors.
But there was a problem. The immigrants spoke a foreign language — who would translate them? Some of them were also illegally in the country — should the church support lawlessness? Some needed legal support. In fact, they were more trouble than they were worth.
So the church closed its doors and said, “Never mind.”
The church members didn’t feel good about what happened; they sighed loudly with regret.
One day, someone reminded them that there were a lot of young single adults moving into the village. Another person said, “Let’s invite them to our church. They’re professionals without children, so they’re likely to be easier to manage. They smell good and dress well. They speak English. They also have jobs in the big city so they can help us pay to keep our building beautiful.”
Everybody thought this was a fine idea, much better than the ones they’d had before. So the church invited all the young single adults in the village to come. A line soon formed outside their doors.
They threw open the doors and the young single adults came in and filled the building. They served fancy coffee with long names and gave everyone access to free Wifi.
But there was a problem. One of the young single adults asked, “Where are the homeless?” Another asked, “Where are the children?” And another asked, “Where are the immigrants? This doesn’t seem like much of a church to me. Why does everybody here look and speak and smell exactly the same?” The rest of the young single adults nodded in agreement.
Slowly they filed out the door and returned to the village.
Questions to ponder: What does the future of the church on the hill look like? What does it do now? What will restore the church’s beauty and dignity?
