Epiphany Sunday

by Rev. Eric Folkerth

This Sunday we’ll celebrate the “Epiphany,” or the coming of the Magi to the birth place of Jesus. The Christian Church has always located Epiphany twelve days after Jesus’ birth, accounting for the idea that the Wise Men/Magi would be traveling from a foreign land to see Jesus. The technical day of the church’s observation then doesn’t ever float.

It’s always January 6th.

We don’t know who these three mysterious travelers were.
We don’t know what happens to them after they leave the site of Jesus’ birth.

The actual Greek word for what/who they are is “Magos” or “Magi.” This is a root word of our common word “Magician.” And so, they might have been Middle Eastern followers, soothsayers of some kind. Maybe followers of the god Zoroaster.

Maybe.
I mean, we just don’t know.
These are all just conjectures and guesses.

All we really know about them is that they follow a star, and that they show great wisdom in not going back to see King Herod. Matthew makes Herod out to be a horrible tyrant. And the little historical evidence we have about him seems to bear this out.

Herod was caught between a rock and a hard place.
Specifically, caught between his own Judaism and the Roman Empire.

His entire authority to rule as “King” was subject to the ascent of the Roman Empire, and he understood this. As such, we are told that he could be incredibly ruthless and cruel to his own people, and that he was incredibly paranoid that even his closest family might be plotting against him.

Some of this paranoia comes out in the way Matthew tells this story. Matthew says that when the Magi informs King Herod that the Christ Child has been born, that he…and “all of Jerusalem” was stirred up.

This is a telling line and it gets me back to my Christmas meditation of a few weeks ago. I reminded you of what social commentator Naomi Klein has said about our age. That in a time of great distress:

“Calm is a form of resistance.”

But Herod is NOT calm.
Herod is “stirred up.”

And his own anxiety and fear stir up everyone else.

Friends, for the last three years we Christians —those of us who actually read these stories carefully— have been struck by the paradox that “January 6th” now has an entirely new cultural meaning.

January 6th is now, in our nation, seen as the day of the insurrection against the United States. Now three years later, 1,200 hundred people have been charged with crimes associated with that insurrection. Hundreds are already convicted and hundreds more have pled guilty.

All these rioters were exactly as Matthew describes, “stirred up” by a cesspool of pundits and social media sources…even our President at the time…convinced that the election had been stolen. They were so “stirred up” that they tried to take over our government.

This leads me to think of my own father and a story he told of his life as a young man.

Dad was a Goldwater Republican. He was —in college and in his twenties— a staunch “anti-communist.”

As such, he fell in with some folks who were protesting left-leaning politicians and celebrities. And one night he found himself signing up to picketing President Kennedy at an event in Los Angeles (where my Father was living at the time…).

The night of the protest he and the anti-communist group showed up at an LA theater where JFK was holding a political fundraiser. They no doubt had angry signs and anti-communist slogans.

Dad tells of how the protestors were shunted off to a side of the building, away from the main entrance. But, lo and behold, that meant they had been pushed over to a side door where a very famous guest had unwisely decided to try and slip out undetected.

It was Frank Sinatra.

Sinatra had been at the fundraiser and had mistakenly assumed the protestors were still near the front of the building. Instead, the side door he chose as an exit put him right in front of a bunch of young, angry anti-communist protestors…all of whom immediately recognized him and all of whom immediately started yelling at him and heckling him.

Dad says that this moment ended up changing his life. Because he got close enough to Sinatra to look at him, person-to-person.

“I saw the fear in Frank Sinatra’s eyes,” Dad told me decades later.

And as he saw the fear in Frank Sinatra’s eyes, it was as if my father’s eyes had also been opened, too.

While Sinatra’s eyes were opened in FEAR, my dad’s eyes were opened to the fact that he was CAUSING that fear.

My Father vowed, then and there, never to be a part of another mass protest. In fact, over the years he gradually retreated from any kind of social or political activism.

Dad would say that this encounter helped him realize  just how close to the line things can sometimes get when everyone in a crowd is “stirred up.”

I think about that story a lot these days. I myself have certainly been part of a LOT of protests. I seriously doubt I have attended my last.

But it’s also crystal clear to me that crowds can get “stirred up” to a point where all control can get lost.

Thanks be to God that my father, on that night in Los Angeles, somehow saw the *humanity* in Frank Sinatra. He saw the fear HE was causing. He no longer saw Sinatra as a “celebrity,” or a “liberal,” or a “political enemy.”

My father saw a scared human being with fear in his eyes who just happened to be all those other things, too.

My *own* fear is that we are losing that ability: The ability to see each other as human beings.

Those January 6th protestors were stirred into such a frenzy that it’s very clear they no longer saw the Capitol Police, the members of Congress, even the sitting Vice-President…as human.

You cannot mount that kind of armed insurrection without seeing your “enemy” as less than human.

Christ’s incarnation is all about seeing each human being as a child of God. It’s about seeing the inherent humanity in every person. It’s about understanding that every human person has a bit of God’s Spirit within them, co-combined with our human flesh.

But stirred-up King Herod, the story tells us, slaughters innocent children instead.

I don’t have all the answers to everything we struggle with in our world today. But I do know that the way out of our current horrors must include seeing each person as a human being.

Like my Father decades ago, we have to get back to some sense of civil normalcy where we realize the fear *we* can cause in others.

Bad leaders, like Herod, “stir people up”
Good leaders, like the Magi, wisely go “home by another way.”

And God calls us all to acknowledge and love all of our fellow humans as Children of God.

See you Sunday.

All Is Calm

by Rev. Eric Folkerth

“Silent night, holy night…all is calm, all is bright.”

Just days from now —and like Christians all around the globe— we’ll sing these words on Christmas Eve. We’ll light our candles, hold them high, and experience a brief, blissful moment of “calm.”

There is something about this ending to a Christmas Eve worship that always calms my soul, gives me peace, at a deep and abiding level.

But, of course, all is NOT “calm” in our world.
All is not still, or silent, or “centered.”

Our world is experiencing not one, but two, deeply horrific wars. Nationalistic fever has not yet broken in our own country, and far too many are saber rattling.

We have a major presidential candidate literally using words about “pure blood” that were last used by Hitler.

Our own state government is passing laws that cause law abiding People of Color to fear that they might be stopped and frisked.

Women have lost their bodily autonomy.

The LGBTQ community remains a potent “boogy man” for far too many crass politicians.

And the planet seems to be burning up - before our eyes.

And all the while, in all these issues and more, people in power drive “wedges” between various “identities,” causing them, far too often, to turn on each other rather than fight against power and privilege in a common, united front.

And finally, of course: our televisions and social media scream out headlines about all of this and more.

“Fear not, for unto you is born this day in the City of David a Savior.”

These are the words of the Christmas Angels to those terrified shepherds.

Those shepherds were no doubt ordinary working folk of their day, no doubt pawns in the vastness of the Roman Empire.
Perhaps they were afraid of the angels.
Perhaps they were afraid of their own smallness and insignificance.

It doesn’t really matter.
What matters is: the Angels say…God says…. FEAR NOT.

As many of you know, I have those very words tattooed on my arm.

“Fear not.”

It’s another way of saying: “All is calm.”

This Advent season, as I mediate on all this, I keep thinking about Naomi Klein, and her theory of “The Shock Doctrine.”

The theory goes that powerful interests exploit times up economic and social upheaval —wars, stock market crashes, global pandemics— and find ways to profit from them.

It’s too much to suggest that every cataclysmic event is controlled by small powerful groups “behind the scenes.” That’s too conspiratorial. (Although it is easy to see how conspiracies can feel like they must be true…)

But the real truth is challenging enough, already….

The truth is that in a time of global or local crisis, powerful interests CAN exploit our fear, our division, even our righteous anger…for their own gain and profit.

Our fear, our division, our anger can be leveraged against us.

As it happens, during Advent I have been reading Naomi Klein’s new book, “Doppleganger.”And as she always does, Klein has again written a book that I truly wish everyone in the world would read. And this one presciently gives us some powerful metaphors to look back at our last few years and see where we have been.

In one brief section, Klein talks about, of all things, “Calm.”

Naomi Klein says that her writing often stirs readers up. (With good reason!) Because she regularly writes about all these societal ills I’ve mentioned above. Learning about the vast social inequalities of our world can lead us to vast anger, or deep depression.

But one reader actually had a very different reaction to all. One reader, instead of being “stirred up” by her words, became strangely calmed by them. He said that the way Klein NAMED the truth of our world didn’t “stir him up;” it calmed him down.

He ended up writing these key lines which might be the most powerful thing I have read in months:

“When people and societies enter into a state of shock they lose their identities and their footing. Hence, calm is a form of resistance.”
— John Berger

“Calm is a form of resistance.”

As I read these words, it helped me name the continual challenge of preaching, or engaging the Biblical prophets, or being a social activist, in a time like ours.

As I’ve said many times since 2016, I have had a steady challenge to know exactly WHAT to say about all these destabilizing events of our world.

How can I speak of them and not simply “stir people up?”

And if things look hopeless, as they often do, how/where can I find a message of hope?

But all along, I suppose I’ve also been drawn to the truth of this little phrase Klein has now given me: In times like ours, “calm is a form of resistance.”

“All is calm, all is bright.”
That’s what we’ll sing in just a few nights from now.

“Fear not.”
That’s what the Angels sing.

There is a calm, there is a peace, that runs deeper than all these societal horrors we have named here. In another place, Klein describes this as the difference between being “calm” and being “numb.”

The world seeks to numb us in countless ways…mindless entertainment, shopping, food, drugs, sex, wedge issues that call our attention from deeper problems.

Our world doesn’t just want us to be“dumbed down,” it wants us “numbed down.”

The Powers That Be benefit when we give in to division and hate, or just “check out” and numb ourselves.

But God’s incarnational peace is a peace BENEATH all this.

God’s peace looks squarely at all of the problems of the world and does not avoid them. This is the heart of what it means to “see incarnationally.”

Instead of being “driven to distraction,” instead of fearing our divisions, we see God in all things and all people….beneath all our divisions.

We don’t sugarcoat our differences  or make others less than human. We humbly acknowledge our differences and all continuing injustices.

But because we know and understand that God moves inside each human being, our calling is to treat everyone with the greatest of respect and compassion.

As a Christian, this is what it means to see “calm as a form of resistance,” and simultaneously what it means to sing that song with integrity.

In the midst of it all, let us light those candles Christmas Eve.
Let us sing that song.

And let us trust in a peace beneath all the fear of our deeply broken world.

New Youth Minister

Rev. Eric Folkerth

We all just got a great Christmas present: We’re pleased to announce that Jon Campoverde has accepted the job as Youth Minister for Kessler Park!

Jon is a student at Perkins School of Theology who brings years of ministry and student experience to us. He’s coming to us from Cathedral of Hope in Dallas, and a staff position there with children and youth they called “NextGen Coordinator.”

Previously, Jon has been a high school teacher who was well known for his relational way with students. But his current call is to ordained ministry, and he is on the “elder track” through the North Texas Conference of the UMC. He is also currently applying to the doctoral program at SMU, and intends to pursue a PhD in religion and culture. At Perkins, Jon has served as the Perkins Student Association as the “Justice-in-Action Chair.”

Jon has been on a faith journey that has taken him from evangelical roots, to being a strong supporter of the LGBTQ and Latino communities, and progressive Methodism. He grew up in the “Valley” of South Texas, is bilingual, and so becomes our first Latino/Hispanic staff member at KPUMC; another facet of his personhood that should help us as we seek to minister to the diverse needs of North Oak Cliff.

As a first-generation Latino — Ecuadorian father and a Canadian mother— Jon knows firsthand the difficulty of reconciling one’s heritage with the culture around you.

Jon is married to Stephanie Frakes Campoverde, and they have a three-year-old daughter, Beth, and two cats. Stephanie is also a church professional.

When not studying or spending time with family, Jon enjoys reading/writing speculative fiction, playing/streaming video and board games, and developing/implementing scenarios for tabletop role-playing games.  

Jon recently met a roundtable of five KPUMC Youth, who gave him an enthusiastic “ten thumbs up,” and are thrilled that he is joining our staff. His tentative start date with us will be just after Christmas in the first week of January.

So look forward to meeting and greeting Jon soon.

Welcome, Jon Campoverde!

And, Merry Christmas to all of us at KPUMC!