Still Waiting

I’ll be blunt — very few of you have responded to my challenge to write out your call story and submit it to me.

Don’t think you’re hiding from me — I see you out there! I know you might think this is too challenging, but I want to persuade you to try anyway!

Come on, it’s fun!

Perhaps the reluctance to answer “The Call Project” comes from a sense that you haven’t actually been called by God. One person wrote me to say this very thing: “This is very difficult for me, because I don't think I have had a call to tell you about.”

Maybe, because you haven’t been knocked to the ground by a blinding light like Saul, or heard an audible voice from a burning bush like Moses, that you haven’t been called.

But I will restate what I said in the sermon two weeks ago — every Christian has a call. That is, in fact, what it means to be a Christian! It means to have received a mission from God, to be included in the story of what God is doing in the world. When you decide to follow Jesus, you are necessarily charting a different journey for yourself than you would have walked otherwise.

The life of faith is a journey into the heart of God, and the heart of God is full of love and compassion for the whole world. Or to put it in the words of Paul, “Let the same mind be in you that was in Christ Jesus” (Philippians 2:5).

If you have the heart of God and the mind of Christ, then you will be full of a love that breaks for the pain and anguish of the world. When you have that kind of love, you will be unable to carry on with business-as-usual, because business-as-usual for most of us is a life of wealth accumulation, personal and family security, and the pursuit of leisure. You will be unable to walk the streets of the city without seeing people through God’s eyes, and you will suddenly be able to see through the illusions and fantasies of modern life. You will be attuned to injustice and inequality. You will ache for people who have no hope.

And you will want to do something about it.

The whole point of the church is to gather folks who want to do something about the world’s condition in the name of Jesus Christ. That’s why Kessler Park UMC exists, that’s why the United Methodist Church exists, that’s why Christianity in its myriad forms and permutations exists.

I will repeat: every. single. one. of. you. has. a. call.

It may sound like a whisper to befriend unlovable people. It may be merely a hint of interest in a child with learning disabilities. It may be a vocational draw toward a job in the non-profit sector. It may even be to pursue theological studies for the sake of becoming a pastor.

If you haven’t heard the call yet, then all you have to do is get quiet enough to listen. If everyone is called, as I believe, then everyone has access to that call. God speaks. We have to learn to listen; we must develop the capacity to hear God.

Let me reissue my challenge — please write down your call story and send it to me so that I can share it with Eric. If you struggle with putting it into words, here’s a simple template to use, based on my sermon on May 12th:

“I was __________________________________________ (your situation before the call), when suddenly _________________________ (the call arrives), and now I ________________________ (your response).”

Give it a try — I know you can do it!

Don't Skip to the End!

Are you one of those people who reads the last couple of pages before starting a book? Or do you fast forward to the last couple of minutes of a movie before watching the whole thing? Do you need to know how something ends in order to decide to commit?

If so, I’ve never understood that impulse. The fun of reading a novel or watching a film is sustaining the mystery of how things will end. The narrative or plot is what matters, the flow of events from one to the next.

In the same way, I don’t understand people who attend only Christmas and Easter services. Essentially, these folks are cutting out the entire life, ministry, teaching, miracles, and crucifixion of Christ in order to focus merely on his birth and resurrection.

I feel the same way about those of you who only attend the Sunday services of Holy Week. If you skip directly from Palm Sunday to Easter, you’re missing some important pieces of the narrative. To go from the celebratory mood of Jesus’ procession into Jerusalem directly to the glory and majesty of Jesus’ resurrection is to skip directly to the ending!

The faith which we share and call “Christian” is really nothing but a story, a narrative of how God has worked in the world to bring salvation to all people. It’s tempting to focus entirely on the end; yes, it’s great news that we are saved by grace, forgiven of our sins, and raised to new life.

But the whole story matters. We need to know how God accomplished this salvation, because it tells us something important about God and God’s nature. Put simply, the fact that God in Jesus embraced the suffering of the cross should assure us that none of us are truly alone in our suffering. Jesus Christ embraced the entirety of what it means to be human in order to unite us to him. We are never separated from God, because God consented to be with us in our humanity.

Nowhere does this become so clear as in the story of Holy Week, beginning with Palm Sunday. We will celebrate Jesus’ arrival in Jerusalem this Sunday by waving palm branches and singing songs of praise. 

In our Maundy Thursday service, we will remember and reenact the Last Supper, in which Jesus left his disciples the example of his servanthood in washing their feet, and instituted a ritual meal in which his ongoing presence is celebrated.

And of course, on Good Friday, we will hear the story of Jesus’ arrest, trial, torture, and crucifixion. None of it is pretty, but the details are important. We need to peer closely, to pay attention to what happened.

All of this sets the stage for what happens on Easter morning. The Easter story simply doesn’t have the same weight unless you are clear on what came before. Easter doesn’t matter unless Maundy Thursday and Good Friday happened. 

For that reason, I hope you make plans to attend our extra Holy Week services. Even if you already know how it ends.

Methodists and Strangely Warmed Hearts

As we draw near the General Conference which will determine the future shape of the United Methodist Church, it would serve us well to reflect on the theological and spiritual legacy which John Wesley left us.

It would be easy to list all the good things that Methodism has done since the 18th century; from schools to hospitals, homeless shelters to civil rights movements, from UMCOR to UMW. However, all the good work that Methodists have done is really the fruit of the spiritual foundations that John laid.

As a young man, John was a perfectionist. He grew up under the strict watchful eye of his priest father and loving mother, and imbibed their piety and concern for good order. He wanted to be a good Christian, to the extent that he and his brother formed a “holy club” while students at Oxford. While his peers were enjoying the freedoms and excesses of university life, John and Charles Wesley spent their extra time in prayer, Bible study, visiting prisoners, and receiving communion in evening chapel services.

Once ordained as an Anglican priest, John took the opportunity to become a missionary to America. He took a post in Georgia, and started making plans to evangelize the Indians. But he discovered that his parishioners weren’t as interested in the Christian life as he thought, and he made virtually no inroads into Indian civilization. After a brief romance ended in bitter disappointment, John set sail for home, dejected and broken.

The months following his return were filled with anxious searching. John felt driven to lead a good, Christian life, but he worried that he simply wouldn’t be able to do so. He came face to face with his fragile psyche and soul.

That’s why what happened on May 24, 1738 was such a pivotal moment for him. While at a Bible study somewhere on Aldersgate Street in London, John felt his heart “strangely warmed” as he came to a sudden realization: “I felt I did trust in Christ, Christ alone for salvation; and an assurance was given me that he had taken away my sins, even mine, and saved me from the law of sin and death.”

What happened that hadn’t happened before in John’s heart?

For one, John finally believed the gospel. He had “known” it before; he had even been ordained into the church, meaning that he assented to the church’s teaching and creeds. But he hadn’t really internalized it.

One way to put it is that the truth of God’s love and forgiveness was in his head, but hadn’t made the “longest six-inch journey” to his heart. He didn’t really act as if he believed it, until that fateful day.

Unfortunately, not all Methodists these days have come to a similar realization. Some Methodists have never made that journey from the head to heart, and that may be the fault of the institutional church, which tends to favor the head in most matters. Even our worship tends to be intelligence and knowledge-based. We sing from books, read prayers from bulletins, and assume a certain level of education.

I realized long ago that it doesn’t matter how many times I say, “God loves you and forgives your sins,” because some people don’t really hear it, don’t know what to do with it, don’t truly believe it. Until that becomes rooted in your heart, you won’t live the Spirit-filled life that is the birthright of us all.

Which brings me to a second thing that John Wesley gifted us. The Aldersgate experience taught John that he was not accepted by God as a result of all the good things he did, but was a free gift of grace. He also discovered that, suddenly, he was motivated to do good works as a response to God’s grace. And he found that grace was a free-flowing, ongoing gift.

He called the process of growing in grace, “sanctification,” and the doctrine of sanctification which he developed is one of the hallmarks of Methodism. For the rest of his life, John preached that we are made right with God by grace, and that this is not a one-time experience, but an ongoing process by which we draw closer and closer to God. He stressed the importance of staying close to each other for support and accountability, while also availing oneself of all the means of grace.

This message was radical for his time, and I believe that it remains radical, particularly in 21st-century America, which seems to inject a kind of individualistic, pull-yourself-up-by-your-own-bootstraps, punishment-and-reward ethos into all things, even religion.

As a result of John’s preaching, Methodists have been doing very good things for over 250 years. But it’s important to remember — we don’t do good things hoping that God will love us; we do them because we know that God already does, and we want to pass on the good news to others.

So my fellow Methodists, here’s the question that John leaves for each of us to answer: Do you trust in Christ, Christ alone for salvation; and do you have an assurance that he has taken away your sins, even yours, and saved you from the law of sin and death?