This is The Way

I am always happy when the summer comes to an end.

Not just because the heat starts to abate just a little … nor because my kids have all left the house for college … but because I love having all of you around for worship, Wednesday nights, and weekday evenings again!

Summers at KPUMC are sloooooooow.

But when school starts, everyone gets interested in church again.

That makes this a good time to announce the roll-out of The Way.

Let me start at the beginning … last fall, I called together a group of new-ish church members to a Vision Task Force. Over the course of a few months, this task force put together a set of recommendations for the church, including a new mission statement.

The new statement, adopted by the Church Council this summer, reads, “As disciples of Christ at Kessler Park UMC, we: Welcome all people, Connect with one another, Grow closer to God, and Serve the community.”

Those four words — Welcome, Connect, Grow, and Serve — form the basis of a discipleship path, or a kind of basic direction for adult training in discipleship. Since I’ve been appointed to KPUMC, I have been searching for a way to orient and align our programs and ministries to correspond with a clear discipleship path.

Put another way, I’ve been looking for language about how to invite people to follow Jesus, and then give them the tools to actually do so. I think these four words accurately sum up that path. First, we are welcomed into a faith community and experience hospitality; when we are comfortable, we seek to connect with some of the members of that community outside of the worship experience, usually in some kind of small group; as a result of this connection, we begin to grow spiritually and find ourselves getting closer to God through Jesus Christ; and as an expression of our gratitude to God, we develop our spiritual gifts and put ourselves into Christian service of others. Then we find ourselves welcoming new people into the community … and the process starts all over again.

At some point, I recognized that each of these four concepts correspond with one of the four gospels. Thus, the idea of being welcoming, hospitable and inclusive aligns neatly with the Gospel of Luke, which is focused on Jesus’ ministry to outsiders; the idea of spiritual growth fits with the Gospel of John, which is mystical and urges us to “abide with Christ.” The Gospel of Mark’s emphasis on radical discipleship points us toward service, and the Gospel of Matthew focuses on the new community and connections formed by the good news of Jesus.

I have decided, then, as your primary preacher and teacher, to focus on each one of the four gospels over the next four years, beginning with the Gospel of Matthew, and focusing on the key question that Matthew seeks to answer, “How does God intend for us to live together in community?”

To that end, I am creating a 24-week core course on Matthew which will be offered to all church Sunday School classes in September. The first 16 chapters of the book will be covered in the fall; the rest of Matthew will be covered in spring 2019. I will be writing a study guide with class instructions, and preparing a 5-7 minute video for each week’s lesson.

In addition, Wednesday Night Live adult classes will focus on the same theme. This fall, I will offer a class entitled“Reading Matthew with New Eyes” and Mike Smith will lead a study on community using the Nooma video series by Rob Bell. In the spring, I will offer a class on“The Sermon on the Mount.”

At this point, you may be wondering, “OK, but what’s the big deal? So we’re studying Matthew …” Here’s the exciting part: the Sunday School course and Wednesday night classes will all be offered online, as well as in person.

If you can’t be here on Sunday morning or Wednesday night, you can still participate in the learning, the discussion, the spiritual formation! And not only will you be able to participate, but people who are not currently members of our faith community can, too!

Everything that will be used in the class will be available online — the content, handouts, slides, videos, and discussion. I’m also planning to make additional content available online, including podcasts, interviews with Bible scholars, ebooks, and occasional live gatherings.

I’m calling this entire project “The Way.” That’s not an arbitrarily chosen name. Did you know that the first name for the new Jesus movement in the New Testament was “The Way”? Five times in the book of Acts, the movement is called “The Way,” including 9:2, 19:9 and 23, 24:14 and 22.

I love the name because it indicates that we are on a path, following a direction. We don’t have all the answers, nor do we live by a bunch of rules. We’re simply going to follow Jesus together on this way.

I can’t wait to get going … stay tuned for the details!

To Rebuild Trust

A couple of weeks ago, I preached on Acts 4:32-37 which tells how the early believers lived life together. They participated in a kind of “Christian communism,” in which everything was held in common, and everyone’s needs were met.

Some of you rightly pointed out afterwards that there is a very problematic story right after this passage. Acts 5:1-11 tells a disturbing tale of a husband and wife, named Ananias and Sapphira, who are part of this community. They sell a piece of their land, keep some of the profit for themselves, and give the rest to the apostles. However, they don’t tell the apostles that they kept some of the money; they claim to have given the entire profit to the community.

The Holy Spirit tells Peter that they are lying about this fact, and the two of them die — right in the middle of the church gathering! 

I’ll admit that if I could remove any text from the New Testament, it would be this one. I refuse to believe that God struck two people dead because they lied to their pastors — God doesn’t work that way! I don’t want to speculate on how this story ended up here, who wrote it or why, but I don’t believe it actually happened like this. I can only imagine that Luke (the author of the Book of Acts) wrote it because he’d heard from a friend who heard from a friend that Ananias and Sapphire were struck dead in the church and — gasp, they had some secrets!! You know how gossip works …

Regardless of how this story ended up in our Bible, I want to point out that the emphasis in the story is on the deceit of Ananias and Sapphira. They did not die in the story because they didn’t give all their money up, but because they lied about it. 

The “lesson” of the story, as disagreeable as it might be, is that lies destroy community. The early Christians must have been aware that, in order for their fellowship to prosper and grow in spite of constant opposition and persecution, they must be entirely open, honest, and transparent with each other. There was no room for deception, dissembling, and secrets.

Lies tear communities apart, because they destroy the fabric of trust that hold us together. If we can’t trust each other to tell the truth about our life together, then we will not be able to stay together. 

That’s why I fear what our current White House is doing. Almost every day, the Administration sends a press secretary to a podium and asks him/her to lie publicly. It began on day one with Sean Spicer insisting that the crowds for Trump’s inauguration were “the biggest ever,” plainly a lie if there ever was one. Now it’s Sarah Huckabee Sanders’ job to fib. Her press conferences are a constant stream of false facts, misleading statements, and untruths. (Seriously — how many different words can we use as synonyms for “lies”?)

As a result, our national sense of unity is eroding. We don’t trust each other, beginning with the people elected to the highest offices. It trickles right down to our local communities and neighborhoods.

The same thing will happen at Kessler Park UMC if we don’t tell the truth to each other as fellow brothers and sisters in Christ. And that’s what I’m most concerned about.

I know that sometimes it’s easier to just lie; we don’t like admitting our shortcomings or confessing our faults. We tell untruths to make ourselves look better, or to “protect” somebody’s feelings. But it always backfires. Lies have a way of circling around and hurting us. 

In last Sunday’s sermon, I argued that a New Reformation would be centered around community, and that we needed to rebuild trust within our faith communities. There can be no trust in communities and organizations if the truth is not paramount.

It’s not just a matter of not telling whoppers; we must learn how to be transparent, to stop holding tightly onto secrets, and to be honest with each other. 

Join me in praying daily that we become a community of trust, truth, and transparency. And I promise not to preach about Ananias and Sapphira any time soon!