Getting to Know Our Parish

Last week in this column, I shared the focus of the 2018 North Texas Annual Conference: “New Faces, New Spaces.”

The conference sparked my own interest in thinking about what it would mean for Kessler Park UMC to intentionally reach out to the new faces around us, and I posed the following questions: “Can we make space for the new faces? Do we need to create new spaces? What do we have to offer the people of Oak Cliff?”

Before we answer these questions, however, it is wise to ask a more basic question: Who are the people who live around us? What do they look like? What do they do? What kind of families are they in? How old are they?

Fortunately, the North Texas Conference makes available (for local churches) free access to the demographic findings of MissionInsite, a group which does extensive analysis of neighborhoods for churches and non-profit organizations. With just a few clicks, I was able to pull incredibly detailed information about the people in our part of town.

Over the next couple of weeks, I want to share some of the findings revealed by MisisonInsite. Before I do, I want to emphasize two things: first, demographic studies are no replacement for the work of spiritual discernment. Looking at numbers on pages does not excuse us from doing the hard work of getting to know real people in our neighborhoods and listening to their concerns. Demographics are nothing but indicators that might guide or point us in the right direction, but they cannot replace relationships and prayer.

Second, demographic projections are simply that — projections. They are not fact. They cannot be relied upon to give us 100% accurate pictures of the future. There are an unknown number of variables that go into the reality of neighborhood development and growth. Just because a report predicts that a particular type of people are going to move into a particular neighborhood in the next five years doesn’t make it so.

Again, I must stress that the usefulness of such numbers is simply limited to helping us orient ourselves to our own context and mission field. I always look for the things that surprise me, rather than the things that confirm my common sense observations. This is where demographic studies can be so helpful and enlightening.

This week, I would like to share some of the things that grabbed my attention upon reviewing basic demographic information about the people who live around Kessler Park UMC. My search area was restricted to a 1.5 mile radius around the church; this extends to Trinity Groves in the north, 12th Street on the south, a few blocks west of Hampton in the west, and just shy of I-35 on the east side.

One of the first things that struck me was the fact that there are at least three very distinct people groups in this radius: we are surrounded by mostly Hispanic neighbors (67% of the population, which is predicted to remain steady over the next five years), but our immediate neighbors are wealthier whites who are either at, or near, retirement. Furthermore, there is a ring of young singles moving into those apartments; they are mostly in their twenties, and they are a highly diverse racial group.

Overall, the population in this area is not projected to grow dramatically: in 2000, 38,600 lived within 1.5 miles of the church. By 2010, this number had dropped to 31,223, and is slowly moving upward since. Currently, 34,214 live here, a number which is only expected to grow 4.8% in the next five years.

Unsurprisingly, the two age groups which are expected to gain the most percentage-wise over the next ten years, are ages 18-24 and people 65 and older.

I realized that the exact location of KPUMC shields us from recognizing the great diversity in our immediate area. We are located in a beautiful, upscale neighborhood with rolling hills and carefully-groomed trees, and homes that are easily worth over half a million dollars. Yet compared to the entire state of Texas, the number of families living in poverty in the search area is significantly higher than the state average!

The estimated current average household income is $74,275, and this is expected to grow almost 14% over the next five years, but the growth appears to extend mostly to white families. In 2017, the median income of white families is $89,285; but for Hispanic families, the median income is $39,267, and only $29,347 for blacks.

Furthermore, the overall educational attainment of adults in this community is lower than the state average.

Remember these numbers apply to the people who live within a 1.5 mile radius of the church! This is what our parish looks like. This is the reality of the people whom we have been called to serve, give hope, and inspire.

This is a hard and complex question, but it doesn’t hurt to wrestle with it anyway: why doesn’t our congregation look more like the people in our area? Do we have all three distinct people groups represented in our church? Why not?

I also learned that the level of religiosity is “somewhat low” compared to the state average. But that’s a subject for next week’s column …

A Summer Holy Land Tour

When I was beginning my probationary period as a pastor in the North Texas Conference (twenty years ago), I heard that ordinands were taken on a special “Holy Land Tour” in the months before their ordination.

I got excited when I heard that! I’d always wanted to visit Israel and Palestine, and visit all the places identified in the Bible. I thought to myself, “What a great gift to pastors entering full-time ministry!”

Except that I was mistaken. Turns out that Bishop Bruce Blake had organized a tour of North Texas. He wanted the new ordinands to see the extent of our “parish,” including the sites of special significance to our connection, as well as new places for  mission. He was trying to emphasize the point that North Texas is “Holy Land.”

I was disappointed, and I kicked myself for getting my hopes up. I really wanted to see Jerusalem.

Fortunately, a few years later, I had a genuine opportunity to visit Israel and Palestine. As I walked in the places where Jesus walked, however, I found myself being less-than-impressed. I had imagined that I would be spiritually moved, that I would sense that this place was sacred and holy. That’s not what I felt, however. I’d always imagined a magical, mystical place; but this was nothing like that. In many ways, Israel and Palestine felt like any other 21st-century Middle Eastern city, full of Old World charms but New World problems.

And I suddenly realized the point that Bishop Blake was trying to make — any and every place can be holy. You don’t have to travel to some far-away location, even one found in the Bible, to encounter God. You don’t have to make a pilgrimage to historical or legendary sites to experience the divine.

In fact, the lure of certain places like Israel and Palestine can actually blind you to the presence of God in the place where you actually live. In your excitement to see Bethlehem or the Sea of Galilee, you might miss the fact that God is working in your own back yard.

This summer, I’m attempting to do what Bishop Blake did years ago. I’m taking all of us on a tour of our very own Holy Land — Oak Cliff. Each week, I’m spending a little extra time in a different part of Oak Cliff, reflecting on what I observed, and then bringing it to you for your own reflection on Sunday morning.

For example, this Sunday morning, I’ll be preaching about the Trinity River. This river is a defining feature of our city; it has aligned our businesses, shaped our neighborhoods, and entered into our folklore and mythology.

Yes, the Trinity River is holy. Have you ever looked at it that way? Can you see the waters of the Trinity as shimmering with divine possibilities? Is it possible that there is something to learn on the banks of that river?

Come and see this Sunday as we start our summer Holy Land Tour!

Goin' to the Chapel

KPUMC is currently undergoing an internal conversation about what to do about the chapel.

Wait … did you even know that we have a chapel?

On the second floor of the education building, down the hall from the choir room and sanctuary entrance, is a large room with twelve pews and a stage with an altar and lectern. An upright piano sits in the corner next to the stage.

In times past, this chapel has served as a place for (very) small weddings and funerals, as well as occasional special worship services, like Blue Christmas or Ash Wednesday. But these days, the only ones using the space consistently are The Kessler School students, who use the chapel to gather in the morning before class.

To be honest, the chapel is not currently in very good shape. The pews are uncomfortable, and beginning to get a little wobbly. The chandelier lights are the same as we used to have in the old fellowship hall, and just as unattractive. It’s not a very sacred space at the moment.

It’s time to address this space, and ask the important theological question, “What does God want us to do in this place?”

In my opinion, there are three other questions to answer first before we can discern the way forward. Let’s spend a little time reflecting on these.

We should begin by asking the question, “How can we love our neighbors better with this space?” Last Sunday, I preached about our neighbors, and I pointed out that, though we understand that everyone could be defined as our “neighbor,” we certainly have to begin by loving the neighbors who live closest to us. So it doesn’t hurt to ask how our chapel space could best benefit the people in our neighborhood. Is there a service or program that we could be offering in that space which we currently aren’t offering? Is there a need that exists in the community which we could meet by using the chapel differently?

A second helpful question to ask is, “What could happen here, in this space, that couldn’t happen elsewhere?” This question helps us identify what is unique about a particular space, in order to take advantage of its particular qualities. For example, one helpful feature of our chapel space is that it is on the same floor as the sanctuary. Members of staff have been musing about the possibility of turning the chapel into a Sunday morning welcome and fellowship space, where people could more easily mingle, converse, and have coffee. Some staff have also pointed out that it might be helpful to have a nursery on the same level as the sanctuary; thus, the idea of converting the space into a new nursery has also been broached.

Perhaps most importantly, however, I recommend we also ask the third question: “How can this space be used to be a catalyst for creative change in north Oak Cliff?” This question emerged from our Holy Conversations process three years ago, and I find it extremely helpful as we pray and plan for the church’s future. I would encourage us to be creative when we think about this space and its potential. This requires outside-the-box thinking. Could we turn it into a TV studio, where services are regularly broadcast or streamed live? Or a goat yoga studio? Or a coffee shop?

Yes, these are crazy ideas … or are they? The point is to spend some time dreaming about what God might be up to in our midst. Why not dream a little, throw some oddball ideas out there? You never know what might stick and catch hold of our imagination.

The world is in need of some shalom right now, and we’ve got a big empty space where we might be able to make it happen. The only thing we’ve got to figure out is what and how.

Come, dream with us, and let your imagination loose.