Crowdfunding is for Crowds

shutterstock_477967138.jpg

On Sunday, I preached about the first crowdfunding project in the Bible — the story of Moses asking the Israelites to bring their goods and gifts to help build the tabernacle. 

My favorite part of the story is the fact that the people gave so much that Moses finally had to tell them to stop! 

But there’s something else about that story that makes me happy. Did you notice that from the very beginning God wants everybody to participate, not just the wealthy few?

That’s the interesting thing about crowdfunding a project — it’s so much more rewarding and fun to have 250 people giving $100 each for something they care about, than it is to have one person plop down $25,000, just because they can. 

I suppose Moses could have gone to just the richest Israelites and asked them to fund the entire tabernacle. He could have gone to the richest one or two folks and asked them if they would pay for everything. Maybe he would have succeeded in such a fundraising approach. 

But he didn’t. Instead he asked everyone to consider what they could contribute to the whole. He didn’t demand; he invited people to consider in their hearts what they might be able to give.

And because everyone participated, everyone felt connected to what was being built. The tabernacle belonged to everyone, not just a wealthy few.

I once served a small country church where there was precisely one wealthy family in the church. This family was probably the wealthiest family in the entire county. And they were generous to the church.

However, this created an unhealthy dynamic for the church. For one, everybody knew that if we got in a bind, this wealthy family would step in and get us out of our hole. This happened at the end of every year, when it was time to pay apportionments. The matron of the family would come into the church, ask “How much left on apportionments do we owe?” and then write out a check for that amount. The problem is that the members of the church knew this happened, and let this be an excuse to refrain from giving too generously.

Furthermore, this wealthy family never pledged or even gave regularly. They simply gave when they saw a problem or discerned that the church needed something in particular. As you can imagine, the church was never in a very healthy financial state.

I have also heard horror stories about churches where a single wealthy donor created havoc. For example, I heard once that Ross Perot made a huge donation to his mother’s small East Texas church, which was in danger of closing. He wanted to help keep it open. Instead, the gift was the source of much conflict, and the church closed more quickly than if it had never received the money. 

The crowdfunding model is a much healthier pattern of financial giving for an organization. Instead of leaning heavily on a handful of donors, whose interests and motivations for giving might or might not be pure, we ask for everyone to participate financially by giving what they are able. Some are able to give more, and others less, but when we all do our part, then the whole benefits.

As your pastor, I want you to be excited about what the church is doing. I want you to be fully invested in our vision and purpose, and thus I want you to give what you feel God is calling you to do. 

When you help Kickstart KPUMC, you’re not just helping the church, you’re also giving your own faith a kickstart. And so, if you haven’t already, make your 2018 pledge today. Just click here to make your pledge.

Kickstart KPUMC

Kickstart KPUMC.002.jpeg

Eight years ago, a couple of young guys in Brooklyn were trying to answer a simple question: How can a struggling artist with a great idea or a prospective project or a creative inspiration find money to pursue his or her dreams?

The guys wondered how they could quickly and efficiently connect people with money with people with big ideas. They created a very simple website called Kickstarter in which artists pitched their projects, asked for funding, and then waited for people on the internet to agree to donate.

The concept was simple: every project had a funding goal and a deadline. If the goal wasn’t met by the deadline, then no funds were collected at all.

The first fully-funded project was little more than a joke — “Drawing for Dollars” collected $35 from three people to draw a couple of simple sketches. But the concept caught on. 

The idea went “viral,” as they say. In 2012, the site celebrated its first million-dollar project, and kickstarter.com has never looked back. 

I bring this up because I’d like to suggest that “crowdfunding” is not all that original. Local churches have been “crowdfunding” since the day of Pentecost. In fact, every time any church anywhere has an annual pledge campaign, they are “crowdfunding” — we are asking people to make a financial commitment to the church so that we can together accomplish our mission and reach the goals which God has given us.

That’s why we’ve decided to call the church’s 2018 pledge campaign, Kickstart KPUMC. Over the next three weeks, I’ll be preaching on three different stories about crowdfunding in the Bible (can you guess what they are?). Next week, you’ll receive a mailing in which we propose an ambitious 2018 budget.

I asked each of our staff department heads to propose at least one new programming initiative in order to “kickstart” their ministry. That means the proposed budget is a little higher than last year’s, but it also ensures that we will have some energy going into 2018.

And we will unveil a new page on our website which will keep a live, running total of the amount of money pledged. It will only be live for 21 days, during which time I hope that we will receive at least $385,000 in pledges — that’s our goal! Last year, we had $361,000 pledged, and I am convinced that we can easily reach this goal. I am so certain that I am ready to initiate a “stretch goal,” which is a term used when Kickstarter projects surpass their funding goal, and their creative team decides to raise the bar and go for more, offering new incentives to backers to reach an expanded, “stretched” goal. 

There’s a kind of joy and excitement that comes when a group coalesces around a common purpose, and works together to accomplish that goal. I hope that happens in this year’s pledge campaign. 

I hope we all get “kickstarted” to become better disciples of Jesus, and better stewards of God’s gifts. 

Why Go Overseas?

IMG_6037 copy.jpg

Has the international mission trip become irrelevant, unnecessary, perhaps even unseemly and immoral?

I know that some people wonder, either privately or not so privately, why it is that some Christians feel the urge to do good in faraway places when, as we all know very well, there are plenty of people in need in our own cities and neighborhoods.

I’m sure that some people feel this way about my current trip to Lebanon; I get it. After all, there is always a bit of tourism that goes on when I’m visiting another country, meaning that I am spending some time seeing beautiful historical sites, eating wonderful foods, and taking a break from the work I normally do. In that sense, it is a kind of vacation, or at least a respite from the usual list of things to do.

I confess that I love visiting different countries and encountering cultures which are foreign to me. It’s something which I thoroughly enjoy; I like trying to discover how to fit in, or at least how to tread lightly in a place that is not my natural home. 

And I understand that some people, particularly those who are my church members, might even feel that my overseas travel is distinctly not a part of my ministry at home. They might say that I am shirking my duties by spending time outside of my appointed office. 

I would respond to this complaint by arguing that this is part of my ministry; this is part of the whole call of God on the life of Wes Magruder. I haven’t come to Lebanon to engage in work that competes with or detracts from my church job. It’s one and the same work; the same gospel that compels me to proclaim the word on Sunday mornings and lead a congregation in north Oak Cliff also compels me to serve the displaced Syrian children of God.

Even so, there is still a practical question left when it comes to international mission work: does it make good sense for Americans to travel to a foreign country to do work which could just as well be done by others in that country?

This is certainly a legitimate question that must be answered honestly in every circumstance and context. It is true that a survey of American mission efforts over the last century might reveal a mixed bag in this regard; Americans have built and donated things that were irrelevant and unnecessary; Americans have gone into countries like imperialist invaders and bullied the residents around with arrogance and impatience; Americans have often been bad actors in other countries; Americans have also been guilty of doing work that benefitted their own egos and psyches rather than the people they ostensibly came to help. All of that is true.

But that doesn’t mean that Americans — or anyone else, for that matter — should stop their interest in international mission work. It means merely that we should do it better! 

We no longer have the luxury of sitting back and saying to ourselves that we should take care of our own poor and suffering first; we cannot afford to adopt an “America first” policy regarding the kingdom of God. This attitude may have been acceptable in the past, but our globe is infinitely smaller now, and a crisis in one small corner of the world will have repercussions elsewhere, whether we like it or not.

When I’m in Lebanon, or Greece, or Cameroon, I feel like I’m doing work for the only “place” that really matters — the entire planet. Because when we talk about “the kingdom of God,” that’s what we mean; God’s kingdom is that which God’s rule of shalom, love, and community encompasses. The kingdom of God is not limited to this planet (it includes the whole cosmos), but there is no part of this globe which falls outside of God’s reign.

If we really believe this, then we must act like it. As Christians, we can never subscribe to an “America first” mentality; nor must we succumb to an ideology which proclaims that our country is more divinely blessed than any other.

The world is full of diverse peoples, each of whom we are commanded to love as our neighbor, whether they love us back or not. And the only way to love our neighbors is to get to know them. 

In the end, that is the reason why I think international mission trips are urgent and necessary for the Christian. We have to get to know the real people who live in our world. It no longer suffices to send a little money here or there to address a need. We can’t fall back on our State Department or a large, impersonal non-profit organization to do our work for us. And we certainly cannot afford to let large media conglomerates tell us what the rest of the world is like, even if they have impressive video footage. 

No, I am convinced that the only true change in this world will take place when we all actively seek friendships with people around the world, when we nurture relationships with people who are not like us at all. You don’t have to leave America to do that, of course, but it certainly helps!

The world would actually be a safer place if we got out of our comfortable enclaves and opened our hearts to the world around us.

Thats why I’m here in Lebanon this week. Not simply to found a non-profit, which will do some great work. But to see my friends Ghaleb and Reyna Charif, and Tarek and Mouhar. Yesterday, I saw a woman who I met back in February; I didn’t remember her name, but she remembered mine and warmly greeted me back to her country. 

Today I met a young 23 year old woman named Shaza, who works as a facilitator for Save the Children. I watched as she led Syrian refugee children in playing Musical Chairs, Red Light/Green Light, and another game with a ball that looked like a cross between dodgeball and tag. She is the same age as my oldest daughter, and I thought of Rachel as I watched her.

All I could think was that I wished Rachel could meet Shaza. I think they would enjoy each other’s company. I think they could be friends.

But that’s what I always think. And that’s what I think about all the people of the world. We really could be friends if we just took the time to be with each other, even if only for a simple dinner. 

Truly, when you boil it all down, the international mission trip is worth it for that one simple event — the meal. That is where relationships begin; that is where God’s kingdom begins to peek through; that is where mission work hits its stride.