How to Support a Missionary

I might have a terrible sense of timing. I’ll admit that right away.

Lots of my friends and colleagues have questioned the wisdom of my becoming a missionary of the General Board of Global Ministries (GBGM) of the United Methodist Church at a time in which, one year from now, the church as we know it might not exist.

Yes, there are lots of reasons why this may be a bad idea. For one, many churches (including Kessler Park!) have decided to withhold their global apportionments until General Conference 2020 — that is money that is used to fund GBGM missionaries! And what will happen to the general boards and agencies in the event of a split? Which side of the church will inherit them?

One thing I know for sure — those of us who are clergy didn’t opt for the ministry because it was a safe and secure career path! Indeed, we didn’t choose to be pastors — we were called.

The truth is that I’m going back to Africa as a missionary simply because I believe God is calling me and Leah. This isn’t my idea, but God’s.

As I previously announced, I will be teaching at Seth Mokitimi Methodist Seminary in Pietermaritzburg, South Africa beginning in July 2019. I recently received my first semester course load; I will be teaching Methodist History and Introduction to Christian Ethics. I’ve also been asked to co-lead a post-graduate program called Theologies and Perspectives of Leadership. I honestly can’t think of a more important place to be — and role to play — than this appointment, even though I will greatly miss my friends in the North Texas Conference.

But I will need the assistance of United Methodists in North Texas to succeed in my new position. As you may know, there is a financial crisis in our denomination.

Let me explain how missionaries are funded in our current system. First, unlike other missionary agencies, United Methodist missionaries receive monthly salaries from GBGM. Salaries are paid from a general pool of money. At the end of each three-year term, missionaries spend three months traveling among UM churches, telling their stories, and raising money for the GBGM missionary pool.

The money in this pool comes from a number of places: partnerships with congregations and individuals, investments made by GBGM, and from the World Service Fund of the church’s general apportionments.

But the amount of money available has been shrinking. Even before the 2019 General Conference, the next quadrennium budget for GBGM had been slashed by 20%.

One way to ensure that GBGM missionaries can remain on the mission field in the future is to support missionaries like me and Leah with Covenant Relationships.

At last week’s Annual Conference, I invited North Texas congregations to consider entering into a Covenant Relationship with me during my ministry in South Africa. Covenant partners agree to send $2,500/year (or $5/member) to the GBGM missionary pool on my behalf for a period of one to three years.

It would mean a lot to me if Kessler Park UMC considered the same thing. By becoming a Covenant sponsor, you would not only be supporting United Methodist missionaries across the world, you will also guarantee a visit from me in three years when I come back to the States on furlough.

I’d love to have Kessler Park as one of my official sponsors, but even more so, I value your prayers and encouragement. Thank you for preparing me for my next phase of ministry.

Preparing for South Africa

I am aware that my announcement on Sunday came as a big surprise to y’all. I was not planning on leaving Kessler Park UMC anytime soon; Leah and I were perfectly happy as members of the church family.

Graduates of Seth Mokitimi Methodist Seminary celebrate in the school courtyard.

What happened was a shock to us as well. I received an email on January 9th from the General Board of Global Ministries saying they had identified a “potential missionary appointment that may be a match for your skills.” When I spoke to a staff person a few days later, they told me about the position at Seth Mokitimi Methodist Seminary.

Primarily, I will be a Lecturer in Theology with some additional responsibilities, including mentoring students who are struggling academically and providing guidance in the Distance Learning Program.

I still have lots of questions about this job; I hope to get some answers soon, including and especially, what kind of housing will be provided for me and Leah.

This is a three-year appointment, at the end of which Leah and I will be expected to travel around the US for three months, reporting back to partner churches and trying to create new partner relationships.

I also need to let you know that I am required to attend Missionary Orientation in Atlanta for three weeks, beginning April 24. I will be back on May 9 to attend Chloe’s graduation and lead worship on May 12, then return to Atlanta through May 15.

At this point, it looks as if my last Sunday at KPUMC will be June 30th. We don’t have our tickets to South Africa yet, so I don’t know exactly when we’ll be leaving the country, but I promise you this: Leah and I plan to savor every moment we have with each and every one of you until that time.

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A Note from SPRC

The Staff-Parish Relations Committee (SPRC) met with the District Superintendent, Debra Hobbs Mason, this past Monday, March 25th to begin the conversation regarding Kessler Park's next pastor. SPRC shared information with her about our congregation and surrounding neighborhood; our priorities and preferences for inclusivity, service/outreach, and worship style; and characteristics that we would like to see in the pastor who will shepherd KPUMC through its next season. Our feedback was informed by our and our families' personal experiences at KPUMC as well as feedback provided by several staff members and members of the congregation. SPRC welcomes additional reflection from staff and the congregation, so please don't hesitate to connect with a member of SPRC or chair Ashley Flores (ashbryanflores@gmail.com) to share your insight.

Debra's next step will be to discuss what she learned during the SPRC meeting with the Bishop and Cabinet so that they might collectively consider who might be a good fit for KPUMC. She expects to have an update by mid-April, and SPRC will continue to keep you informed as things progress.

Reflections on a Tragic Missionary Story

I’ve been thinking about John Allen Chau a lot lately.

He was the missionary who was recently killed on the shore of a remote island called North Sentinel by a tribe which intentionally remains isolated from modern civilization.

Media coverage has mostly focused on two questions: first, was Chau a courageous martyr or a misguided fool; and second, what is the best way to evangelize anyway; isn’t missionary sending a thing of the past?

I don’t know if I’m really qualified to answer the first question. Obviously, it took courage to travel to North Sentinel; that was bravery, but I also think it was entirely inappropriate. For one, there was a very real danger that Chau would bring communicable diseases to people who had no natural resistance to them. Furthermore, he didn’t know their language, so he had no quick way to let them know why he was there. And they didn’t invite him to their island!

I seem to recall that just a few weeks ago, I led my Sunday School class through a lesson that included a quote from Jesus in which he clearly said to his disciples, “If anyone will not welcome you or listen to your words, shake off the dust from your feet as you leave that house or town” (Matthew 10:14). Apparently, even Jesus thought it was a waste of time to go where you were not wanted!

In all seriousness, however, I want to move on to the second question, which has to do with the nature of evangelism itself. Put simply, does God want us to attempt to proselytize people, to convert them into believers in Jesus Christ?

It would appear so from the closing words of the Gospel of Matthew, where Jesus tells his disciples, “Go into all the world and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you” (28:19-20).

This was obviously the impetus behind Chau’s evangelism efforts. He was trained and sent by an organization called All Nations, based in Kansas City, Missouri. According to their website, their vision is “to see Jesus worshiped by all the peoples of the earth,” and their mission is “to make disciples and train leaders to ignite church planting movements among the neglected peoples of the earth.”

Why is this the vision of All Nations? What drives them to make this their particular mission? According to their Statement of Faith, “We believe that when a follower of Jesus dies, he/she passes immediately into the presence of Christ, there to enjoy conscious fellowship with God until the day of the resurrection and transformation of the body. The saved will then forever dwell in fellowship with their great God. We also believe that when the unbeliever dies he/she is consigned to hell, there to await the day of judgment when he/she shall be punished with eternal, conscious separation from the presence of God.”

In this way of thinking, missionaries have the ultimate task of saving people from hell — literally! That’s why Chau felt driven to risk his life on a far off island. That’s why he believed his act of self-sacrifice might ultimately be worth it. If the North Sentinelese are eventually introduced to Jesus someday, they might be saved to go to heaven. That’s a bargain Chau would accept, because he knew he would be in heaven himself.

This logic is flawed to me, to be honest. I simply don’t believe that people who don’t have faith in Jesus Christ will spend the afterlife in perpetual torture, much less people who have never even heard of Jesus.

In fact, the story of Chau’s demise reminds me of a story I heard once about a missionary priest who traveled to a remote tribe in a far-off land. When he got there, he learned the language as quickly as he could, and then began teaching them the precepts of Christianity.

Finally, one of the tribesmen asked the priest, “Are you saying that we will go to hell if we don’t accept your Jesus?”

The priest said, “Yes, that is what I am saying.”

The tribesman asked, “But what if we never had heard of this Jesus? Would we still go to hell?”

The priest replied, “Well, no, not in that case. Because God would show you mercy.”

The tribesman then said, “Why did you come and preach to us then? We would all be going to heaven! Now some of us are doomed!”

Chau either believed a) that all people who don’t believe in Jesus are going to hell regardless of whether they had heard of him or not, or b) that only people who have heard about Jesus will be judged on the basis of whether they have believed in him; the rest will be judged on a different basis. If he believed option a, then I understand his urgent mission but pity his belief in an unmerciful and horrible God; if he believed in option b, then he was simply foolish — far better to leave them alone and let them go to heaven out of ignorance!

Frankly, I find both options to be equally problematic, but that’s a subject for a different column.

For now, let me simply close with this thought: the Gospel of Jesus Christ is meant to be good news to people, a liberating word, a fresh and transformative thing. Jesus himself once said, “I have come that you may have life and have it more abundantly.”

Anything that doesn’t bring abundant life is not from God. Even if it comes from a so-called missionary.