Preparing for South Africa

I am aware that my announcement on Sunday came as a big surprise to y’all. I was not planning on leaving Kessler Park UMC anytime soon; Leah and I were perfectly happy as members of the church family.

Graduates of Seth Mokitimi Methodist Seminary celebrate in the school courtyard.

What happened was a shock to us as well. I received an email on January 9th from the General Board of Global Ministries saying they had identified a “potential missionary appointment that may be a match for your skills.” When I spoke to a staff person a few days later, they told me about the position at Seth Mokitimi Methodist Seminary.

Primarily, I will be a Lecturer in Theology with some additional responsibilities, including mentoring students who are struggling academically and providing guidance in the Distance Learning Program.

I still have lots of questions about this job; I hope to get some answers soon, including and especially, what kind of housing will be provided for me and Leah.

This is a three-year appointment, at the end of which Leah and I will be expected to travel around the US for three months, reporting back to partner churches and trying to create new partner relationships.

I also need to let you know that I am required to attend Missionary Orientation in Atlanta for three weeks, beginning April 24. I will be back on May 9 to attend Chloe’s graduation and lead worship on May 12, then return to Atlanta through May 15.

At this point, it looks as if my last Sunday at KPUMC will be June 30th. We don’t have our tickets to South Africa yet, so I don’t know exactly when we’ll be leaving the country, but I promise you this: Leah and I plan to savor every moment we have with each and every one of you until that time.

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A Note from SPRC

The Staff-Parish Relations Committee (SPRC) met with the District Superintendent, Debra Hobbs Mason, this past Monday, March 25th to begin the conversation regarding Kessler Park's next pastor. SPRC shared information with her about our congregation and surrounding neighborhood; our priorities and preferences for inclusivity, service/outreach, and worship style; and characteristics that we would like to see in the pastor who will shepherd KPUMC through its next season. Our feedback was informed by our and our families' personal experiences at KPUMC as well as feedback provided by several staff members and members of the congregation. SPRC welcomes additional reflection from staff and the congregation, so please don't hesitate to connect with a member of SPRC or chair Ashley Flores (ashbryanflores@gmail.com) to share your insight.

Debra's next step will be to discuss what she learned during the SPRC meeting with the Bishop and Cabinet so that they might collectively consider who might be a good fit for KPUMC. She expects to have an update by mid-April, and SPRC will continue to keep you informed as things progress.

Unanswered Questions

I used to think that part of the responsibility of a pastor was to answer people’s deepest questions about life and God and death. That’s why seminary was essential; that’s the place where we learn all the answers, right? And if seminary didn’t give us everything we needed, then we’d figure the rest out with good ol’ experience.

After twenty years of pastoring, however, I’m still struggling with those questions. I’m less sure about my answers now than when I started.

This has nothing to do with a crisis of faith; no, I am confident in my relationship with God, but the shape and form of that God keeps changing. Every time I think I have got God sorted out, God slips out from under my theology. I have to wrestle all over again with basic concepts like providence, sovereignty, and free will.

It’s also been difficult to get a handle on the death and afterlife matters. After so many funerals and unexpected deaths, I still have lots of questions myself. What really happens after the moment the body shuts down? Is there really such a place as heaven, or is it more a kind of third dimension?

Again, I have a confidence, a trust that God will be with me throughout the process of dying, including afterwards, but it sure would be nice to have some clarity.

Complicating all these matters is the fact that I don’t have confidence anymore in the basic institutions that I once did, first and foremost of which, is the church itself. We United Methodists seem destined to divide ourselves, just as Christians of other stripes have done.

And then there’s the “so-called Christians” in our country who promote heretical ideas and support white supremacy and corrupt political leaders. At times, I wonder if we share the same religion. Do we really know the same Jesus?

If I’m honest, I will admit that I have unanswered questions as the pastor of Kessler Park UMC. What are we to do about our youth program? What should our long-term vision be? How do we extend our ministry to the thousands of people moving into our community? What should we be doing differently?

Every day, I wake up with these questions on my mind, and sometimes I feel pressure to come up with a quick answer.

However, I have learned something in these twenty years of pastoral ministry. And one of the most important things is this: I don’t have to know all the answers. In fact, if I thought I did, that would be a very bad thing.

But that’s not what being a pastor is all about. And it’s not what being a Christian is about either.
We are really only supposed to follow Jesus. Following is a completely different kind of thing than knowing. Jesus rarely explained things to his disciples; he simply beckoned them forward, and they moved. Sometimes they would learn the answer to a question in the action of following; other times, they never did learn anything. I think that, most of the time, we end up learning that the questions we thought were so important, are irrelevant.

In the end, that’s the best I can do as a pastor. I just want to keep following Jesus on down the road of life. He’s led me to some fascinating places so far, and I have the feeling that the best is yet to come.

A Call to Action for People of Faith

Every morning, I wake up, turn over and pick up my phone. I have an alert set to directly receive any tweet sent by the president. Most mornings, there are two or more tweets awaiting my view.

I do this because I want to know what he said BEFORE I begin my quiet prayer time. I need to know HOW to pray and HOW to orient my mind and soul before starting my pastoral work.

Lately, however, the president’s words have been haunting more than just my morning thoughts; my daily thoughts and nighttime dreams are full of his scandalous ruminations. Every time you think it can’t get any worse, it does. Yesterday’s scandal is rapidly replaced by today’s scandal, which will be off the radar as soon as tomorrow dawns.

I hear often from friends, church members, or Facebook/Twitter friends, something like this: “This is all so upsetting, but what can we do? What can I do? What can anyone do?”

I want to answer that question. It’s important. Especially for people of faith. If you haven’t noticed, the religious folks closest to the president have been close to mum about the Charlottesville events and the president’s remarks concerning those events. The CEOs who fled the president’s councils have shown a stronger moral fiber than his religious leaders.

Yet across the country, clergy and members of churches, synagogues, and mosques have raised their voices in opposition to the president’s harmful rhetoric.

I know that you want Kessler Park UMC to be one of those faith communities that stands up on behalf of justice, so let me suggest some things that you — and I — can do today.

Let me preface my remarks with an important statement about where we stand vis-a-vis the president. What I am going to say has nothing to do with party politics or policy issues; I recognize that good Christians disagree on all sorts of issues, including immigration, taxes, abortion, and healthcare. I’m not talking about the basic differences between Republicans and Democrats. 

The problem with our current president has less to do with policy issues than with morality, truth, decency, and human dignity. No person of faith can truly deny that this president has violated these norms so consistently and ruthlessly that we no longer expect him to act morally, truthfully, decently, and with dignity. It is clear that this problem will not be solved by a different chief of staff, or a steadying family member, or even opinion polls. The president has clearly signaled that he has no interest in changing or doing things differently.

Thus, Christians must now act to have the president removed from office. It’s as simple as that. The stakes are too high for things to continue as they are. He must be removed by peaceful, nonviolent, democratic, and constitutional means.

Here’s what I recommend all of us do starting today:

1. Call or write your Congressperson and ask them to begin the impeachment process or invoke the 25th Amendment. Do it today. Our representatives need to begin hearing from large groups of people that the president must be removed.
    
2. Consider attending the “In Solidarity” rally with me in Dallas on Saturday evening at 7:30 pm. The rally was originally scheduled to protest the Confederate monuments in Dallas, but now is meant to also stand as a rebuke to what happened in Charlottesville, and resist the president’s defense of white supremacy. The time for debate and conversation about the monuments and statues has passed; at this point, they simply need to come down, for the president has invested new meaning and significance in them, which solely benefits white supremacy.
    
3. Read the Barmen Declaration, written and signed in Germany in 1934 by the brave members of the Confessing Church, which recognized the growing danger of the Nazi movement, and drew its red line in the sand. Dietrich Bonhoeffer helped write this declaration; in fact, pick up anything by Bonhoeffer to read for such a time as this.
    
4. Pray for the president’s removal at 6:45, a.m. and p.m. When you see the clock hit 6:45, spend 5 minutes in prayer, preferably on your knees. Praying in this way will unify us, regardless of where we are when we pray, and it also serves to strengthen and embolden the one who prays. I like to think of prayer as a time when I am given my marching orders, a time of regrouping and empowerment. 
    
5. Use Scripture and theology to protest the president’s words and actions. Permit yourself to use religious imagery and faith symbols in your protests. The rest of the American white church needs to hear what we have to say in their own language.
    
6. Finally, attend a workshop/planning session with me at the church on Sunday night, 6:30 pm in the Chapel. We will work through further steps to take in order to counter the president’s words and actions. 

I recognize that this column is strongly-worded and that some of you may strongly disagree. However, I believe we are long past the point where the words and actions of this president can be legitimately defended by people who follow Jesus Christ. Something must change, or we will encounter worse words and actions tomorrow.